Author Archives: Eric Wolf

Reading the Gospels

We are a highly literate society; we often read almost constantly throughout most days. Like any frequently practiced activity, we have developed habitual ways of reading. Now that we read Scripture, we do so using these same thought patterns (reading habits) that we utilize in our everyday reading such as newspapers, road signs, recipes, novels, textbooks, corporate memos, television news alerts, or Internet blogs!

Yet in reading Gospels (indeed any Biblical narrative) some of these habits are detrimental to a well-formed understanding of scriptural intent. For instance, the gospels were written neither as history nor as biography (nor as any of the above-mentioned reading), rather as theology.

What are gospels?

Gospels are a means of transmitting the apostolic teaching of Jesus’ mission. The evangelist Mark is seen as inventing the gospel form of literature. We believe that the Gospels (as all the Bible) were written by human authors under the guidance of the Holy Spirit.

St. Augustine characterizes a gospel as a passion narrative with an extended introduction. We know that Jesus’ passion, death, and resurrection has been seen from the earliest days of Christianity as God’s saving action through his only Son.

The gospels teach us about who Jesus is, and what our relationship with God is and most specifically concerning the second person of the Trinity.

Best Practices – and pitfalls!

When reading gospels, keep in mind the human author’s audience and situation- these are the keys to understanding his message. The term ‘gospel’ is a translation of the Greek word meaning ‘good news’. Always look for how a gospel passage points to the ‘good news’ of salvation.

It is fruitful to compare parallel passages in the various gospels only to better understand this author’s message and/or purpose. How the author modifies a passage points to his overall message/purpose.

Because the authors wrote to different audiences in different situations, it is a pitfall (it is illogical and detrimental to understanding) to ‘mix-and-match’ between Gospels.

If perceiving an apparent ‘inconsistency’ between different Gospels, consider whether the inconsistency is of theological importance or whether it merely stems from a different emphasis that is based on the situational message that the human author intended.

A verse does not stand on its own but is relative to its entire story. What is its meaning in relation to the individual story and to this author’s purpose? 
It is a pitfall to take an individual verse and generalize it into a larger context.

Lastly, remember that we have four Gospels- no one is more definitive than any of the others. While we may have our favorite gospel- one that tugs more at our heart- it is a pitfall to think that it is more true or most appropriate for everyone than is any of the other canonical gospels. All are the Word of God; all are meant to advance our faith. Praise God!

— Eric Wolf

The King With No Parents

Melchizedek enters the Biblical stage in Genesis 14:18. Abram has just saved his nephew Lot from peril and captivity. In Genesis 14:18-20a we read:

“Melchizedek king of Salem brought bread and wine; he was a priest of God Most High.
He pronounced this blessing: Blessed be Abram by God Most High, Creator of heaven and earth. And blessed be God Most High for putting your enemies into your clutches.”

His succinct introduction tells us a few things about Melchizedek:

  • His name means righteous king (melchi-tzedek).
  • He is the king of Salem (Shalem in Hebrew; remember that Shalom means peace).
  • He is a priest of God Most High.
  • He blesses Abram yet he also places the correct emphasis on God.

In the New Testament Melchizedek is referred to in Hebrews, which is the letter that asserts Jesus Christ to be the eschatological high priest. Hebrews 5 quotes Psalm 110 that refers to the Lord: “you are a priest forever of the order of Melchizedek.”

Hebrews 7:3 says of Melchizedek “Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever.”

Unlike Abraham or Jesus, we don’t know where Melchizedek came from- we don’t know who his parents are, let alone his genealogy. Therefore as a priest of God Most High he resembles a Son of God- eternal, divine. Translations use the word ‘like’ or ‘resemble’; they never claim that Melchizedek actually is divine.

Jesus as high priest is the Son of God, yet he also has a genealogy- we know that He is human. Jesus is both human and the divine Son of God.

— Eric Wolf

Hebrew Play with MLK

Inspired by Dr. Martin Luther King, Jr., in my opinion for all intents and purposes a 20th century American martyr.

The good minister’s initials are of course MLK, which just happens to also be a first semester Hebrew word. MLK in Hebrew (pronounced ‘melek’, remember their language was written before the invention of vowels) means ‘king’. So the good minister was a king in more languages than one!

In today’s liturgical reading from Hebrews 7 the author references Melchizedek from both Genesis and Psalm 110. The word ‘Melchizedek’ begins with ‘MLK’ and ends with ‘ZDK’, which is the Hebrew word for righteousness.

About Melchizedek, Hebrews 7:2b reads: “His name first means righteous king, and he was also “king of Salem,” that is, king of peace.” We know Melchizedek from Genesis at the time of Abraham; he was the king of Salem, which was the ancient (pre-Davidic) name for Jerusalem.

Salem spelled in Hebrew (remember, drop the written vowels) is SLM. The Hebrew consonant ‘S’ is sometimes pronounced as our ‘s’ and sometimes as our ‘sh’, so in Hebrew SLM can be either ‘Salem’ or ‘Shalom’, the Hebrew word for ‘peace’. (An aside: the Arab word for peace is ‘Salaam’). So as is noted by the author of the Letter to the Hebrews, Melchizedek as ‘king of Salem’ is also ‘king of peace’.

So Melchizedek is in the Bible, both O.T and N.T., as a type or precursor for Jesus Christ, our king of peace. What a great image as we remember this week the foremost Christian hero of the civil rights movement. MLK was truly a testament pointing to Jesus Christ, the true ‘King of Peace’!

— Eric Wolf